phoenix – when the sun is up, he’s up and ready to hit the road by 8. flatbed trucks are loaded with brimming barrels of water, and the teams take off – up and down the burnt orange washboard roads that crisscross the navajo nation reservation.

zoel zohnnie grew up on a ranch in these vast lands, knowing what it’s like to live without running water, knowing what it means to drive for miles to fill up at a community water station and then haul it back home.

“for some families, it’s a whole day of leaving home, waiting in line, coming back, unloading,” he said. “just to drink water and have water for living.”

when the covid-19 pandemic arrived on the reservation, zohnnie saw families and elders sheltering in place – and no one helping them to haul water they desperately needed.

“so i took up a paypal and purchased a water tank, put it in the back of my truck and hit the road, and ended up doing that day after day,” said zohnnie, who calls his group water warriors united.

water is a precious commodity that’s scarce in many places across the u.s. but even more so in rural native american communities like the navajo nation, where a virus that requires hand-washing and proper hygiene has taken an especially heavy toll.

zohnnie, 42, is a boilermaker by trade, doing pipe welding, power plant maintenance and refinery construction. but he was laid off at the end of march, just as covid-19 cases began increasing across the sprawling reservation.

he has underlying health conditions that put him at higher risk of contracting covid-19 and suffering more. but as the virus that causes the disease took hold of dinétah, he knew he had to find a way to help, even while practicing social distancing and staying safe.

his is the story of how one person saw a problem that needed a solution and started a movement to try to find one – as a friend said, “changing the world one barrel at a time.”

a scarce resource

a november report released by the nonprofit us water alliance found that more than 2 million americans lack access to running water, indoor plumbing or wastewater services.

those disparities are worse in communities of color and even more extreme, the study found, among indigenous people – whose households are 19 times more likely to lack indoor plumbing than those of white families.

on the navajo reservation, which stretches 27,000 square miles through arizona and into new mexico and utah, an estimated 30% of the 174,000 residents lack access to running water. many, the us water alliance report said, have less than 10 gallons of water in their homes at any given time, sometimes using as little as 2 or 3 gallons a day. the average american uses 88 gallons a day.

some residents drive hours to get water to haul home, ration what water they do have between hygienic uses and cooking, or stockpile it in case of emergency.

one woman, the report noted, has bartered homemade pies for water.

these obstacles often force residents to travel to towns bordering the reservation to buy water, said monica harvey, a navajo who founded defend our community, a group working to assist elders during the pandemic.

harvey, who lives in leupp, points to other problems, such as broken windmills that hinder water pumping and limited hours at tribal chapter houses, the government subdivisions and communal gathering places where navajos often get their water.

“there was one point … where the chapter house in leupp was announcing that they were going to shut down a water station,” harvey said. “the water from that water station is for livestock only. but sometimes, residents have to resort to that water to drink.”

a report by the navajo nation’s department of water resources notes that a lack of reliable drinking water “stifles economic growth throughout the reservation” while contributing to higher incidence of disease.

add an extremely contagious virus into this mix and the circumstances become even more dire, experts note.

“you can imagine if you don’t have access to running water, then the very basic things you need to do to stay home and stay safe during a viral pandemic aren’t possible,” said george mcgraw, founder of digdeep, a nonprofit that works on the reservation to bring running water into homes and schools.

“you can’t wash your hands for 20 seconds several times a day with soap and water. you’re constantly being forced to leave social isolation … to drive to a grocery store that’ll have bottled water … or to drive to a gas station, a truck stop, a school, a library – if they’re open – to take a shower or collect water.”

cynthia harris, director of tribal programs at the environmental law institute in washington d.c., said the long-standing issues around access to water and water quality in indian country can be boiled down to three main obstacles: resources, logistics and battles over water rights.

funding for infrastructure improvements is limited. the indian health service reported last year a backlog of almost 2,000 sanitation-related construction projects in indian country and estimated it would cost $2.7 billion to provide all american indians and alaska natives with safe drinking water and adequate sewerage systems.

the rural nature of homes also makes for logistical challenges. on the navajo reservation, which is bigger than the state of west virginia, many households are not good candidates for centralized water systems because extending water lines to low-density, mountainous areas is extremely expensive, according to harris’ group.

“we’ve heard quite a bit from congress and the executive branch about looking at infrastructure, ensuring that tribes are included in that at a sufficient level,” harris said, noting some opportunities to address these issues may be part of the $2.2 trillion coronoavirus relief package known as the cares act.

“there is a toolbox,” she said. “the question is, which tools bring to bear ensuring tribes are included.”

the navajo nation has received $714 million under the cares act, and president jonathan nez has proposed using $300 million of that for agriculture projects and water infrastructure, including improved residential plumbing.

final expenditures are being negotiated between the navajo nation council and nez. but time is running out: the federal government is requiring that cares act funding be spent by year’s end.

a hand for the forgotten

“we will never be able to measure the magnitude of language, culture, or history that this virus has taken from our tribes. … we have already lost so much, but are also collectively doing so much.”

zoel zohnnie’s words punctuate the website of collective medicine, the nonprofit that serves as the umbrella organization for his water warriors united campaign. the effort has grown from one man and one water tank to an operation where volunteers deliver on average 5,000 gallons a week to residents across the reservation.

“the idea behind this whole campaign … was to reach the people who can’t get to the water themselves, and to reach the people who are … far away enough to have been forgotten,” zohnnie said.

“and there’s been a lot of people that have been forgotten.”

the more he ventured out, the more donations started flowing in. he used the money to buy 55-gallon water barrels for navajos living out of 5-gallon buckets or small containers.

zohnnie now has four 16-foot flatbed trucks that carry 550-gallon tanks, hoses, equipment and a water pump. his team has delivered more than 400 barrels and more than 100,000 gallons of water to more than 20 communities.

“now what we’re trying to do is figure out a refill system for the places we’ve already been, so that we can just go back to these homes and kind of recirculate where we’ve already been,” he said. “but if we do that, then it takes away from us being able to reach other areas that haven’t been given barrels yet.

“so we’re trying to get as many barrels out there as possible, first, so that way at least the residents and our elders and tribal members can have a barrel. that makes their life a little easier when they have to haul water for themselves.”

along the way, zohnnie has met dozens of people, many whose circumstances brought tears to his eyes. one family of 18 was living in a small shack with no running water. another home included several children living alone without water or electricity.

“the dad had passed away probably four months ago, and the mom had passed away two months before that,” he recalled. “so the kids were just trying to make their way, and there was nobody that was really helping them.

“that was one that kind of stuck with me.”

another man was caring for his 90-year-old mother, who requires a feeding tube. they lived off a 20-mile dirt road and were unable to haul water on their own because the man couldn’t leave his mother for the time it would take to go out and return.

“it’s been quite an eye-opener,” zohnnie said. “growing up on the reservation, you kind of know what’s going on. but until you’re there visiting each home, talking to each person, it never really hits you until you hear them or you look at them in the eye and see how they feel.”

harvey’s group, defend our community, began collaborating with zohnnie to get water to the elders it works with.

“it was very difficult for elders throughout the community to get drinking water, so his team came out and was able to provide 55-gallon water barrels with drinking water,” she said. “they had a water tank in the back of their vehicle as well. so elders who needed water jugs or containers filled, they were able to help fill those containers with drinking water.

“a lot of them were so grateful … that a few of the elders broke into tears because they received help. finally someone showed up to help them, to provide aid to them.”

zohnnie’s effort is just one of several, and harris and others note that any permanent solutions to the water access issues must go beyond trucking in gallons here and there. the pandemic, harris said, is “an opportunity to stop, to pause, to reflect and consider these issues and look at how we can do better.”

zohnnie hopes to continue his initiative beyond covid-19, to keep helping his people in whatever way he can. he wants the world to see that not all that’s come from the pandemic is sorrow and tragedy.

“i feel like because of this virus, there are beautiful things happening,” he said. “and i think one of them is the fact that it has brought a lot of people together.

“there’s a lot of people still out there suffering from it, still out there protecting themselves from it, too.”

but, he added: “even though it’s a dangerous and ugly virus, it has done beautiful things to help people see that we can come together in times of crisis.”

—

this story originally was published on cronkite news and features additional reporting. for more stories, visit cronkitenews.azpbs.org.

sitting together under the shade of the school yard tree, she and i spent time coloring, writing, reading and getting to know each other through the experiences that led us each to the wakiso district. life was not always as easy as it seemed in the rural outskirts of nansana, because in the katanga slum, anything goes.

she stood with pride to announce she is a child of thread of life, a program started to teach the women of katanga sewing and bead making skills, as well as the importance of financial stability. we discussed the moments that made us the happiest, the most upset and the curiosities of the worlds we have come to understand.

over time, through our conversation, i slowly understood that parvin was not like many of the children at her academy. katanga is a harsh environment for a child to spend her first and most crucial years of life. there is no garbage disposal system here, one arrives to the area atop a trash pile so tall it personifies the division between poverty and severe poverty. there exists a trash-laden channel to nowhere along an edge of the slum where waste water from neighboring kampala is deposited. the cramped maze of housing structure conceals every possible means by which a child may develop a mental handicap. ugandans use repurposed gasoline containers to collect city runoff water from an inch of pipe sticking out from mud-carved steps; the only source of water for the slum. the most upsetting aspect is that katanga is far from being an isolated example of impoverished living.

while one must applaud the acquisition of water from a consistently available flow and good sense to boil it, this should not be held as standard. on a farm in southern uganda there is an underground well, that along with seasonal rains, facilitates the farm’s needs. it provides the tenants with clean water with which they can drink, clean their hands, cook lunch and wash the resident toddler. underground wells might be a practical solution for the people of uganda who can afford them; the slums of bangladesh or remote areas of sudan might not have the environmental or financial capabilities to entertain such solutions.

what if families in these water depreciated areas were given a card that indicated, based on easily recognizable characteristics, the amount of water a family or individual needs per day?

cards would contain information such as how many people are reliant on the card; an individual verses a family of five. cards would also indicate need based on a calculation stemming from the average amount of water it takes to cook staple foods in a given region, and the minimum amount of water individuals should consume per day. these specifications would allow the card to be tailored to the needs of a reliant family or the individual. this information of course would all come from professionals in the nutritional or medical field in the region where this system is being implemented.

families and individuals with the card should be able to go to a central location where community members are paid by the government to provide the service of collecting, boiling and distributing water. the service will be provided twice or more times a week in an effort to allow all families the opportunity to congregate at the water distribution location. each card holder will be documented whenever they receive water, to ensure one group or individual is not receiving another’s ration.

this system would not only provide more jobs to the community, it will help families get the water they need. families or individuals with the card will also be applying a new kind of responsibility to their daily life through preservation of the card and collection of rationed water. if we can help individuals gain more access to better water, we can aid their health, education about hygiene and illness, teach responsibility and aid in satiation. this system can be implemented wherever there is a need; there is likely to be water sources in a given region; its collection and distribution might be the difference between a healthy population and one riddled with illness.

overall, the government supports the health of its citizens by paying citizens to provide the service as well as handle the creation and distribution of cards. citizens gain a new source of income while aiding the families and individuals who utilize the opportunity to obtain water. citizens who have a card are able to better provide for their personal or family’s understanding of hygiene and physical health.

through working with governments and interested parties, these water projects can be implemented within the foreseeable future in any area deprived of clean water. we have the ability to immediately change the lives of children like parvin on a global scale. in time, we can cultivate healthier communities; the solution need not be complicated, just acted upon.