{"id":11258,"date":"2021-09-08t14:40:51","date_gmt":"2021-09-08t14:40:51","guid":{"rendered":"http:\/\/dpetrov.2create.studio\/planet\/wordpress\/recipes-for-food-security-the-return-of-loko-ea\/"},"modified":"2021-09-08t14:40:51","modified_gmt":"2021-09-08t14:40:51","slug":"return-loko-ea","status":"publish","type":"post","link":"\/\/www.getitdoneaz.com\/story\/return-loko-ea\/","title":{"rendered":"recipes for food security | the return of loko ea"},"content":{"rendered":"

for many organizations, covid-19 meant doors closed. at loko ea, a sacred, native hawaiian fishpond on the northwest side of oahu that is used for aquaculture and traditional practices, the pandemic opened an opportunity for community members to advance their efforts to reclaim the ancient hawaiian land, culture, and traditions of sustainable aquaculture production while benefiting from it. <\/p>\n

\u201cloko i`a,\u201d or fishponds, have nourished hawaiians and sustained cultural practices since ancient times. some 488 fishponds once dotted the hawaiian islands<\/a>. while few fishponds remain operational, renovating ponds and maintaining them includes reuniting native hawaiians with one of their most honored traditional practices. <\/p>\n

\"a
sayo costantino is loko ea\u2019s operations
\nand education program director
\n(photo by terrius harris).<\/figcaption><\/figure>\n

restoring loko ea began over a decade ago. in 2008, volunteers started an informal community workday program. a year later, kamehameha schools suggested the volunteers create a non-profit that would have \u201ckuleana,\u201d or responsibility, for the restoration. james estores and venson lee founded the m\u0101lama loko ea foundation, a non-profit that has since expanded its activities beyond physical work; it now educates the community, fosters a return of traditional native hawaiian practices, and raises fish and food for the community.<\/p>\n

when the pandemic hit the organization did not spend their time idly; instead, they sought new ways to reunite and support the community. they applied for a cares act support grant, which allowed them to do outreach by bringing people in and to provide nutrients and food resources to the community in the form of hot and ready plates distributed at the north shore food bank. continuing within cdc guidelines, the m\u0101lama loko ea foundation held a food drive where they provided about 400 plates a day to their community, with the help of a few community members, which was significantly economically impacted by covid-19.<\/p>\n

\"five
(photo courtesy of the loko ea foundation).<\/figcaption><\/figure>\n

\u201cthe food drive had been happening for years through a partnership with the north shore food bank, but we were able to increase it through the help of the grant. the entire situation was a pretty amazing sight. also, sad because we\u2019re providing food for the community but hard to see the demand was so high and it kept growing and growing every month,\u201d sayo costantino, loko ea\u2019s operations and education program director, said. <\/p>\n

this food drive not only allowed them to provide for their community but also create a stronger sense of the community. with recent loosening restrictions, they are slowly able to host groups again, as more people came by to \u201ctalk story,\u201d ask when they can volunteer, and talk about the food they ate during the food drive.<\/p>\n

while the community has always been central to the work of the m\u0101lama loko ea foundation, it began in an effort to restore the land from its overgrown and unmaintained state. <\/p>\n

\u201c(loko ea) wasn\u2019t helped and invasive grasses were covering over and the community was not allowed in,\u201d costantino said. \u201cthe community felt that as a big sore and wanted access and wanted to do restoration here.\u201d <\/p>\n

in seeking to return to traditional native hawaiian practices, and ultimately raise fish and food for the community, education comes first. \u201cthe education is important right now because people don\u2019t know these fishponds can be an actual food source and we want to get that there and be that example for this community,\u201d costantino said. \u201cwe may not be able to produce for everyone in hawaii, but we can produce what we are able.\u201d<\/p>\n

loko ea is doing this by facilitating a fish parting system in which they take what the fishpond naturally gives, instead of pushing the system to a potential breaking point. \u201cprofit is not the goal; it\u2019s for our community,\u201d costantino said. the pond produces between 300-500 pounds of fish per acre per year, which provides for the community and alleviates the need for other sources of food. this is not simply the work of the staff, but also the community who assists in this yearly production.<\/p>\n

using education as the most immediate tool in this restorative process, loko ea offers a variety of educational programs for all ages. beginning at their roots, community workdays<\/a> are open to all age groups. the work is based on the needs of the pond. <\/p>\n

\"a
(photo courtesy of the loko ea foundation).<\/figcaption><\/figure>\n

\u201cusually what we like to do with volunteers is, if it\u2019s a community workday, we will start with an introduction with the history of the pond so that whoever is here will have an opportunity to learn about the place they will steward at and get a perspective that is suited to better understand the impact the work will have not just for the place but also the surrounding area,\u201d makua perry, loko ea\u2019s malama \u2018\u0100ina outreach coordinator and technician, said. <\/p>\n

after this, volunteers move into \u201cmalama \u02bb\u0101ina,\u201d or work, which sometimes includes water activities such as pulling weeds. they also might remove invasive species, repair rock walls, plant native plants on the property, or even clear the land to plant in the future. some volunteers simply help prepare for an event by transporting things around the pond or helping with administrative tasks. \u201cno day in loko ea is the same, and it really depends on what she needs from you when you come,\u201d costantino said.<\/p>\n

workdays are not the only opportunities that loko ea provides for the community. for those who are able to commit more time they also offer a variety of leadership, mentorship, and internship programs<\/a>. these are opportunities to not only learn but act\u2013\u2013not only for the land but also to ensure the survival and cultural continuation of their people.<\/p>\n

after proudly helping their community in the midst of the pandemic and forging new connections, loko ea plans to maintain this momentum moving forward through the power of \u201cmo\u2019olelo.\u201d <\/p>\n

\"a
makua perry is loko ea\u2019s malama \u2018\u0100ina
\noutreach coordinator and technician
\n(photo by terrius harris).<\/figcaption><\/figure>\n

\u201cwhen it comes to history and tradition, genealogical connections to place, and people, mo\u2019olelo plays a huge part in all of those things,\u201d perry said. \u201cat loko ea, there is a framework that has been created by a generation of storytellers within our culture that helps us understand what we do or don\u2019t see with our eyes because it\u2019s not there. it\u2019s those types of stories that are traveled through our ancestors that kinda create and maintain the cultural integrity of space and the people.\u201d<\/p>\n

he continued, \u201clook at the genealogical chant of the kumulipo, written for a chief who was born and recited this 2000 long long history that extends from po which is darkness and created all of these living beings. life starts in the ocean within our genealogical chant. through this chant, we see the story that is told through the creation of the world, and creation of hawaii and man to walk on this earth.\u201d<\/p>\n

embedded in this chant are lessons, behavior management, etiquette, and so many layers, hidden layers where they can unravel some things through mo\u2019olelo. makua said, \u201cland is everything that flows through it and everything that grows through it. that\u2019s why it is important to teach protocol, sacredness to land, and culturally significant places like this; there is cultural and spiritual sacredness and it is something that needs to be nurtured. use it for the benefit of all things involved, and learn how to feed your people for generations and generations.\u201d<\/p>\n

witnessing the sheer passion of the staff and the community members, i am certain that in due time this is exactly what they will do. the m\u0101lama loko ea foundation is not just an organization, but it is becoming a home and beacon of light for many community members on the north shore of hawaii where native hawaiian traditions and practices are being returned to the \u201c\u02bb\u0101ina.\u201d they are reclaiming agriculture and aquaculture work in hawaii and showing the community why these fields are important so that hopefully the next generation will also give back to the land. just as she did for me, when you visit, loko ea will tell you what she needs.<\/p>\n

for more information on how you can get involved with the m\u0101lama loko ea foundation, please check out their website here: https:\/\/www.lokoea.org\/<\/a>. also, if you\u2019re interested in learning more about the history of loko ea and the surrounding area of hale\u02bbiwa, please see diane naomi canon\u2019s story<\/a>.<\/em><\/p>\n

\u2014<\/p>\n

about this series: the planet forward-fao summer storytelling fellows work was sponsored by the north america office of the food and agriculture organization of the united nations (fao), and the fellows were mentored by lisa palmer<\/a>, gw\u2019s national geographic professor of science communication and author of \u201chot, hungry planet.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

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