at his talk as part of the climate action capacity (cap) climate speaker series on jan. 17, sitting in front of a group of forty or so middlebury students, faculty, and community members,<\/span> bill mckibben<\/span><\/a> dutifully reminded us that the next five years will determine the course of our lives and human history and the history of the planet. <\/span><\/p>\n\n\n\n
naturally.<\/span><\/p>\n\n\n\n
for a long time, i have been interested in the kind of climate anxiety belonging to the segment of young americans who\u2019ve heard and talked about the end of the world for years but who still see their lives relatively unchanged. i was this high school activist who made signs and instagram graphics and organized my class to go to boston for the<\/span> sunrise march<\/span><\/a> in sept. 2019. then, in the spring of my senior year, covid restrictions more or less lifted, and i was more or less happy to just drive around with my friends, drink dunkin’ donuts iced coffee, listen to doja cat, and throw my blue compostable straw in the trash.<\/span><\/p>\n\n\n\n
then, there are the second hand effects of endless rain: mosquitoes. megan brakeley, who manages <\/span>the knoll<\/span><\/a>, the campus\u2019 organic farm, told me about them. i talked to her in her warm, sunny office in the franklin environmental center at hillcrest in january. she closed her eyes, tilted her head to the ceiling, furrowed her brow, and spoke about the mosquitos in july. they were so bad that people who \u201clive for the summers here\u201d and garden all season didn\u2019t want to go outside. <\/span><\/p>\n\n\n\n
the hyper-presence of climate change on the middlebury campus is a relatively new phenomenon, and not one that many students may have been made to reckon with.<\/span> research<\/span><\/a> shows us that life away from the front lines of the climate crisis is a privilege afforded by how much money you have and where you live, factors influenced by race and nationality. the <\/span>2017 new york times report<\/span><\/a> put 76% of middlebury students coming from the top 20% of wealth in the country. in 2022, 56% of middlebury students were white, 31% were an \u201cunderrepresented minority,\u201d and 11% were international. those numbers are starting to even out, but it\u2019s<\/span> slow.<\/span><\/a> <\/span><\/p>\n\n\n\n
calderon talked to me about how she notices that wealthier students often recognize climate change as a threat to the planet but not their foreseeable future. theo mcdermott-hughes (\u201823.5), feels like just by virtue of their economic and geographical position as a middle class american from new jersey, they\u2019re going to be okay. for them, climate change exists more as \u201ca moral imperative towards the rest of humanity.\u201d nora brown (\u201824), from eastern massachusetts, felt insulated from the really bad natural disaster stuff for a long time. she said this year was the first time she felt that a lot less. kamryn you mak (\u201823.5), an environmental justice major, and the founder of<\/span> fire<\/span><\/a>, critiqued the way the college environment allows climate change to exist as \u201ca future thing to worry about. once we get our education, we can get started.\u201d<\/span><\/p>\n\n\n\n
this is not to say that you have to have witnessed catastrophe in order to know what climate anxiety is. anyone can google<\/span> climateclock<\/span><\/a> and find the countdown to the day u.n. scientists gave as the last chance to keep the ocean temperature below 1.5 degrees celsius. \u201ci lived in a perpetual state of climate anxiety and grief for two years,\u201d saucier<\/span> said. \u201cand it really almost killed me, to be honest. that was the cornerstone of my mental health issues, like, ‘what is the point of living in this world? it’s horrible, it’s really, really horrible, and really not hopeful.’\u201d<\/span><\/p>\n\n\n\n
statistics<\/span><\/a> on those with higher paying jobs abound. the lifestyles of most middle and upper class americans hold huge carbon footprints. there is, i think, a particular brand of climate anxiety reserved for this segment of the u.s.: those who read the u.n. reports in their air conditioned offices, drive their suvs back to their single family homes, and worry their hands when it doesn\u2019t snow until february; those who just<\/span> buy a tomato<\/span><\/a> in the industrialized world and know they\u2019re part of the problem, but it\u2019s the only produce available.\u00a0<\/span><\/p>\n\n\n\n
there\u2019s a difference in degrees, but the quality of the anxiety is the same. the slow-burn apocalypse hisses and stirs on the edges. not everyone is forced to look at the threads between the things they depend on and the things that kill them, but \u201c<\/span>a deadly system doesn\u2019t have to seem like it\u2019s targeting you directly to kill you consistently<\/span><\/a>.\u201d the spiral of consumption tightens, threads strain.\u00a0<\/span><\/p>\n\n\n\n
parsons and brakeley both know that there\u2019s also a certain <\/span>emotional resiliency<\/span><\/a> that comes with having a landscape prepped for change and centered around community. parsons is trying to get the board of trustees to fund more landscaping initiatives across the institution. \u201cthere is no feeling of connectivity between all the spaces. there’s no experience as you walk from here (the side of campus we were on) to bi-hall (the science building), it’s just a frozen hellscape.\u201d he\u2019s thinking about ways to create outdoor gathering spaces that we can use even when the weather is bad \u2014 pavilions, awnings, tree canopies.\u00a0<\/span><\/p>\n\n\n\n
brakeley wants work at the knoll to remind people that they do have agency, \u201cyou see that written in the soil. and we just have to stay present in that\u2026 am i gonna<\/span> spend my days<\/span><\/a> dreading the future and seeing it as a hopeless place that we\u2019ve already destroyed? or trying to stay in relationship to things that i can see and have active responses with? the land is our greatest teacher in those ways.\u201d<\/span><\/p>\n\n\n\n
in <\/span>\u201c<\/span><\/i>uses of the erotic<\/span><\/a>,<\/span>\u201d<\/span><\/i> audre lorde frames the<\/span> erotic<\/span><\/i> as meaning inhabiting the world and our lives with a fullness of feeling. this truth of the erotic, she argues, has been suppressed within us, because it can \u201cgive us the energy to pursue genuine change within our world (59).\u201d the erotic is so powerful because when we embrace it, when we inhabit feelings deeply, when we let the world affect us, when we let ourselves be touched and let the feeling of that touch grow inside of us, we find that we can settle for nothing less. <\/span><\/p>\n\n\n
lorde emphasizes the root of the word <\/span>erotic<\/span><\/i>, which comes from the greek word <\/span>eros<\/span><\/i>. she writes that <\/span>eros <\/span><\/i>is \u201cthe personification of love in all its aspects \u2014 born of chaos, and personifying creative power and harmony (54).\u201d there is something in the crux between chaos and the erotic. the chaos of this moment forces us to turn toward the erotic, to look inward to the certainties that lie there, the truth of good feeling, of being in relation to the earth even and especially as we both change.<\/span><\/p>\n\n\n\n
a legacy of black, feminist thinkers have taken up lorde\u2019s writing on the erotic and applied it to radical imagination and organizing, adrienne maree brown being one of them. \u201cwhat you pay attention to grows (1),\u201d she writes, as the ninth core principle of<\/span> emergent strategy<\/span><\/a>. the internal realities we pay attention to extend outward. when we focus on what is in accordance with our great-life-force, with the power of our erotic, we turn our world toward that too. <\/span><\/p>\n\n\n\n
i could love him and lose him like i could love and lose the land. <\/span><\/p>\n\n\n\n
this is the new color of winter, and it\u2019s sort of beautiful too:<\/span><\/p>\n\n\n\n