contestants at the usfws vieques compete for the trophy awarded to the biggest juey (land crab) with the largest claw. (photo courtesy mike barandarian)<\/em><\/figcaption><\/figure><\/div>\n\n\nthis cultural rhythm also shapes how viequenses interact with their environment. traditional practices like fishing and crabbing for \u201cjueyes\u201d (land crabs) are not just livelihoods but deeply ingrained traditions. <\/p>\n\n\n\n
barandiar\u00e1n and his team have integrated these practices into conservation efforts, allowing sustainable harvesting during designated seasons. \u201cwe\u2019ve found a balance between conservation laws and the needs of the community,\u201d he said. \u201cit\u2019s about cooperation and education, not imposition.\u201d<\/p>\n\n\n\n
however, challenges remain. the tight deadlines imposed by mainland funders often clashed with the viequense concept of time. for instance, assurances that work would be completed \u201cahorita\u201d \u2014 or \u201cright away\u201d \u2014 marked a cultural divide. in vieques, \u201cahorita\u201d <\/strong>doesn\u2019t mean immediately, but rather \u201csometime soon,\u201d a fluid timeframe that could stretch from now to an undetermined point in the future.<\/p>\n\n\n\ncompounding these challenges is a deep-seated wariness of \u201cgringos\u201d and their demands, rooted in a history of outside intervention. the island\u2019s residents, scarred by decades of military occupation and environmental exploitation, approach external expectations with suspicion. this cultural resistance, paired with the relaxed pace of \u201cisland time,\u201d has added layers of complexity to conservation efforts.<\/p>\n\n\n\n
\u201cthe concept of national parks is a european and anglo-saxon one,\u201d barandiar\u00e1n said. \u201cin developed countries, parks don\u2019t directly impact communities, but in developing countries, people depend on these resources for their livelihood.\u201d in vieques, conservation must balance ecological preservation with the needs of those who call the island home.<\/p>\n\n\n\n
discovering ways to cross the cultural divide<\/h2>\n\n\n\n
scenic landscape of a beach in vieques. (photo courtesy daniel beauchamp)<\/em><\/figcaption><\/figure><\/div>\n\n\nso, how do we bridge the gap between \u201cgringo time\u201d and \u201cisland time\u201d in environmental conservation? barandiar\u00e1n’s advice is simple: \u201cpatience, tolerance, communication.\u201d these three elements are crucial for successful cross-cultural collaboration. by fostering open dialogue and mutual respect, it\u2019s possible to navigate the nuances of differing work styles and time perceptions.<\/p>\n\n\n\n
as conservation efforts worldwide become more interconnected\u2014and as climate change reshapes our environment\u2014adapting to diverse cultural norms is not just an asset, but a necessity. with shifting weather patterns potentially bringing more tropical conditions to parts of the u.s., we may even witness a gradual shift towards a more “island time” mindset in some regions.<\/p>\n\n\n\n
ultimately, our climate shapes not only our environment but also our cultural identity, influencing everything from daily routines to our understanding of professionalism and deadlines. by acknowledging and embracing these differences, we can create a more harmonious and effective approach to conservation \u2014 one that values both ecological preservation and the well-being of the communities that depend on these resources.<\/p>\n\n\n\n
it\u2019s not about choosing one \u201ctime\u201d over the other, but about finding a way to work together, respecting the diverse rhythms of life and work that each culture brings to the table. <\/p>\n\n\n\n
as barandiar\u00e1n puts it, \u201cyou don\u2019t have to agree on everything, but you have to respect each other\u2019s perspectives. that\u2019s how you find the middle ground.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
explore how cultural norms interact with environmental conservation in vieques, puerto rico, balancing ecological efforts and community.<\/p>\n","protected":false},"author":20934,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4916,4935,4889,5195,4899,7173,4914],"tags":[],"storyfest_categories":[7169],"class_list":["post-45728","post","type-post","status-publish","format-standard","hentry","category-climate","category-conservation","category-government-military","category-justice","category-policy","category-storyfest-2025","category-sustainability"],"acf":[],"yoast_head":"\n
the cultural norms of 'island time' shape conservation in vieques<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n \n\t \n\t \n\t \n